Warning: This article contains reveals for One Piece manga issue #1164.
The saying 'History is recorded by the victors' is a key motif that One Piece author Eiichiro Oda has for some time woven into the narrative. Popular tales frequently fail to convey the complete reality, even for the most powerful characters in this story's complex past. Kozuki Oden wasn't a foolish performer prancing through the streets of Wano Country; he behaved out of duty and conviction. Bartholomew Kuma was not a ruthless villain who tore apart the Straw Hats, as well; he was helping them. Likewise, Davy Jones meant more than a buccaneer's game in search of flags and crews.
In chapter #1164 of One Piece, we see the peak of this idea. The whole Divine Isle narrative serves as a cautionary tale, advising readers not to evaluate the characters too quickly.
Myths often do not capture the complete reality, including the most powerful figures.
One Piece's most recent look back, chronicling the Divine Isle incident, represents one of the series' best arcs to date. Beyond the excitement of seeing legends in their prime, it's compelling to observe them prior to when they turned into symbols — when their fame had yet to outgrow their human nature. History, as written by the World Government and retold through hearsay tales, painted our understanding of individuals like Roger, Xebec, and including Monkey D. Garp. But each of the government's records and the narratives of those who knew them turn out to be untrustworthy, showing only pieces of who these individuals really were.
The future Pirate King may have been guided by mission and the daring spirit that sparked a fresh era of buccaneering, but prior to he was known as the Pirate King, he was a youth governed by emotion and wanderlust. When individuals discuss his legend, they typically mean his later journey, the grand quest in pursuit of the guide stones that lead to Laugh Tale. Yet not much is known about his first journey, the one that shaped him prior to fame found him.
Back then, Gol D. Roger was largely unaware of the world's hidden history. His affection for Shakky guided him to the Divine Isle, where he uncovered the World Government's darkest truths: the extermination "games," the grotesque appearances of the Gorosei, and even the existence of the planet's unseen sovereign, Imu. We haven't seen Gol D. Roger's reflections about everything occurring in the Divine Isle, but maybe discovering the child of a Holy Knight on his vessel will make him realize his role in the globe and pursue the truth he caught a glimpse of from Xebec's predicament.
Before this flashback, what we were aware of of Xebec came mostly from the former Fleet Admiral's account, both to the audience and to new Navy recruits. He depicted Xebec as a despicable, ambitious man bent on global control, someone so threatening that Gol D. Roger and Monkey D. Garp had to team up to defeat him. But as it turns out, Sengoku wasn't even present at God Valley; he was merely repeating the World Government's sanctioned narrative of events, the very story the sovereign approved to conceal the reality about Rocks D. Xebec and the incident itself.
In reality, The captain, whose real name was Davy D. Xebec, was a principled man who sought to topple the ruler and dismantle the corrupt World Government. We don't know if he was motivated by ambition, retribution for his clan, or a wish for justice, but when he discovered the regime's plan to annihilate the land where his kin resided, he abandoned his dreams of conquest to save them.
This devotion for his relatives proved to be his undoing. Upon facing Imu, he lost his determination and freedom, turning into a marionette enslaved to their power. Now, with what limited consciousness is left, he pleads with Roger and Garp to end his life — thinking that death would be a kindness in contrast to the torment he endures. The reality of Rocks D. Xebec is thus very different from the tale narrated by Sengoku, and the comic presents him in a favorable light during the God Valley events.
But did Rocks really die? An interesting idea is that he is even now a servant to the ruler in the present day, acting as The Man Marked By Flames, maintaining the Global Authority's only remaining Poneglyph in constant movement to prevent the ultimate treasure from being found.
A further key figure of the Divine Isle event is Monkey D. Garp, who has faced backlash from fans for years for doing nothing as Admiral Akainu murdered Portgas D. Ace. That sentiment only grew stronger after the time jump, when he risked everything to save the young Marine at Hachinosu, causing many to wonder why he was unable to do the identical for his own grandchild. Comparable questions have now reemerged with the God Valley recollection: how can Garp work for the Navy, knowing the Global Authority treats genocide and enslavement as sport for the upper class?
The truth reveals something distinct. The moment Garp witnessed the Gorosei's grotesque shapes, he struck immediately. His partnership with Roger was not meant to defeat some evil Rocks D. Xebec, but a courageous act of rebellion, an attempt to halt Imu, who was using Xebec as a tool to eliminate all in the Divine Isle, even it seems, including the World Nobles themselves. This event is likely the cause Garp despises the World Nobles in the present day and why he never desired to be promoted to Fleet Admiral, answering directly to them.
Although the readers are viewing the God Valley event through a recollection narrated by the giant, including perspectives and events he obviously wasn't present for, I believe we can consider this account as completely truthful. The manga may provide an reason in the future, maybe connected to the giant's still mysterious paramecia ability. Nevertheless, the Divine Isle event perfectly exemplifies the notion that the past is written by the winners. This attitude is {
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